What if we had metaphysical archery quivers with arrows customized to pin our troubles and anxieties to the wall, allowing us to move past them and into our lives without constant mental anguish?

We can.

Each of us can learn little tricks to get us through hard times. Some people call these “hacks,” but as you get to know me, you’ll find that I am not a fan of overused words—their potency loses meaning when you hear something too often (like someone who says I love you 55 times a day).

Montaigne, Seneca, Epictetus, and all the Stoics used little tricks to get through hard times, and friends …

… so do I.

Read on for their favorite tricks, and mine.

But first, a tale of woe, followed by a surreptitious dollop of hope.

Because of the popularity of the posts: Resolving the Unresolvable and Dr. Chansky’s Rules for Ruminators, I asked Dr. Tamar Chansky to join me in a Live Q&A on anxiety and rumination.

The goal was to field questions and offer suggestions and answers for moving through hard times, especially during the holidays, now known as the pandemic holidays. (Does a truer oxymoron exist?)

I was excited about this event, confident even. After some reading and thinking preparation, I was looking forward to hanging out with Dr. Chansky, to work and learn alongside her.

I’m grateful to her for many reasons, and I do not take her time (or her mind) for granted. I also wanted everyone to meet her because she’s an invaluable resource and has the most generous and kind heart.

And, of course, I was excited to meet everyone who joined us, including my friends. I FELT CALM. CALM! ME!

But, my friends, the Live event did not go well.

First, I couldn’t get the camera to work, even with actual, professional, expert tech help—an app I once downloaded and THREW OUT blocked my camera access. Dr. Chansky couldn’t get on until I sent her the link, but I couldn’t send her a link until I got on.

MEANWHILE, the Live talk was scheduled for 5 p.m., and since I logged on at five minutes to 5 anticipating a smooth and seamless entry into this new world of “being live” (don’t think about this concept too much, or you’ll get a “meta-migraine”—trademark pending!), and it took 15 minutes before I was able to get on, I was, well, no longer calm.

People with anxiety and panic disorders (or both) constantly battle with the concept and mental weight of time. Our relationship with time is … fraught. I’ll delve deeper into this conversation again, but for now, know that I do not like to be late, nor do I like it when others are late.

I FEEL the lateness pressing against my soul.

It’s not just rude, but whenever I’m on time, and someone else is late, I start questioning whether I’m in the right place or if I got the time wrong, the date wrong, or the YEAR wrong.

I worry that something happened to them, that they are hurt, in trouble, or perhaps even dead.

Then, I worry that perhaps they’re actually inside the restaurant (or wherever we’re meeting), and now I’m the one who is late. They are fractalling inside the emotional geometry of their time-anxiety. When I go and look for them inside and don’t see them, I question whether I looked hard enough, or missed a secret room, or a trick door I don’t know about, and on and on it goes until they show up and I’m drained and exhausted and want to put my head down on the table and go to sleep.

I was late to the Live event, and I did not like it one bit. I imagined those waiting for us to appear at the appointed time, not knowing what was happening and questioning their reality—the worst-case scenario for those with anxiety.

After trying and failing, and trying and failing, my tech guru suggested that I abandon my computer and get on my phone, and finally, I appeared on the Live video feed, but there was no Dr. Chansky.

Something on her end wasn’t working either, and no matter how many times we tried, neither of us could get her on the stream.

Comments were pouring up from the bottom of the screen like confetti going in the wrong direction. Viewers were writing helpful tips for getting her on, and I was attempting to fill the time while reading the comments, trying to follow the tips while being cheered on and championed by viewers.

Admittedly, the incoming comments and my trying to find a way to get Dr. Chansky on the Live rattled and overwhelmed me so much that I began to feel myself slip into paralysis.

One of my fears is to freeze when others are waiting on me suddenly. Because when people are expecting something from me, and I’m paralyzed, it exacerbates the paralysis—it’s like I’m in a conscious coma.

But that day, something magical happened.

Instead of doing what I would typically do when I freeze, which is to transform into an automaton, I suddenly realized I had to abandon the pretense that I could execute the original plan on my own and accept the circumstances at hand, recalibrate and give them not what was advertised, but what I knew I was capable of offering, which was my own experience, and what I’ve learned.

And so, that’s what I did.

I ignored the streams of comments, but more importantly, I ignored the pull of my fear that was trying to shut me down instead of opening me up. My brain didn’t know what to do, but my body did: My body told me to let go of trying to fill both Dr. Chansky’s role and my own and instead go toward the subject I knew best, the one I felt most comfortable talking about—my own experience.

And so I did.

I forced myself to sit back and focus on what I needed to move forward and not let my anxiety overwhelm me, but rather co-exist with it and carry on. And as I did that, I realized I was employing a method I learned by writing this newsletter: Morita Therapy. The longer the Q&A, the more I put the How to Live methods to the test.

I was practicing new techniques in real-time, and they were working.

Below are some of the best bits from the Live Q&A, including the methods I’ve developed over decades that got me through life and everything else.

To round it all out, please find the most valuable tricks used by my dead posse: Plutarch, Epictetus, Seneca and Montaigne.

THE LIVE Q&A:

One viewer asked:

Q: I’m in a relationship with a man who has crippling anxiety. When it’s intense, he tries to control me. This is a massive mistake as I’m a strong, independent woman … How do I lovingly distance myself? He also hates to communicate about his anxiety.

One viewer offered this:

"People with anxiety like control, so you can feel like you know what is going to happen.” I don’t think it’s intentional, more of a response to the feeling of anxiety."

With Dr. Chansky in the comments, offering her advice, we came up with this response:

A: We explained that the anxious boyfriend isn’t trying to control her; what he’s trying to prevent is his relationship to uncertainty. Anxiety is a fear of the future, a fear of the unknown, of uncertainty, which is a nightmare for anxious people because NOTHING IS CERTAIN. So, this woman’s boyfriend is terrified of not knowing. He’s not trying to control her.

One viewer concurred and gave her great life advice:

“But life is uncertain, and if we start to understand/accept that, we become a bit better with uncertainty."

We suggested that she sort out his fear with her boyfriend. Once they can identify his fear (rational or irrational, it doesn’t matter), then they can begin to pinpoint the situations that trigger his anxiety and figure out ways to manage it. For instance, let’s say that whenever she asks for space, he worries that she will leave him.

In a partnership, communication is vital (and by communication, I mean expressing how you feel in the moment, or whenever you’re able, explaining what you feel, need, and want; or don’t feel, don’t need, or don’t want).

Once she hears this, she’ll be able to soothe his anxiety, and together they can strategize a way to face this anxiety together—perhaps they can come up with ways to communicate “I need space” that feels less threatening to him than say, throwing a bucket of water on his face (metaphorically speaking, of course)

I’m a big fan of shorthand between partners for long-hand relationship issues. Let’s say your partner is doing something that triggers your abandonment fears.

After you’ve talked it out, explained it to your partner, and ensured they understand, you can now try a shorthand for when you’re triggered again.

With this shorthand, you’ll both know, without having to get into it yet again, what’s happening, and hopefully, with any luck, your partner can change course and implement the word or phrase you’ve decided on, which will soothe both of you.

In response to something I said about feeling anxiety in your body, we got this question:

Q: Is this a response to trauma? Where is this feeling in my body?

A: I talked about how to identify feelings inside your body. I explained that the best way to know how and what you feel is to practice identifying the sensations in your body when you’re in conflict, listening to music, or watching something funny or sad. When you can identify the sensation in your body and label it “Sad,” “Angry,” “Anxious,” etc., you’ve linked the sensation to a word and given it a meaning.

Once you’ve been able to name the feeling, you’ll know what you feel. If you want to master this, you’ll have to practice. Keep paying attention to the splashes, vibrations, temperature shifts, flares, and other somatic stirrings inside your body and to the source that elicited the sensation.

Soon enough, you’ll feel one of these feelings in a setting without an identifiable source, and it won’t matter that you can’t find the trigger because you’ll know that when your chest gets tight and vibrates, it means you’re anxious. In my humble opinion, the best way to practice feeling the somatic sensations inside your body and naming them is by listening to songs that make you deeply sad.

One viewer offered an excellent suggestion for where to practice:

"When waiting forever on a slow-moving line at the post office, see if that triggers a feeling. That's a good one. And then you learn to breathe into it."

I’ve learned a ton from doing this newsletter, and I told everyone on the Live that the two best things I’ve learned so far came from the piece I wrote about self-awareness and Morita Therapy.

When you have anxiety, you often get stuck inside of rumination, and the reason it’s so hard for us to get out of it is that we are, according to organizational psychologist Tasha Eurich, asking the wrong question.

When we are stuck too frequently, we are asking WHY?

Why am I like this? Why did this happen to me? Why does everyone else get what I want, and I don’t?

The question of “why” sinks you deeper inside the mesh tangle of despair. Instead of why, the question that can pull us out of the depths is to ask: WHAT?

Not WHY do I only date emotionally unavailable human beings, but WHAT traits do the people I date have in common, and what traits should I look for to find what I want?

When I began to feel myself freeze during the Live, I could hear the “why” in my head. Why was this happening during my first Live? Why couldn’t I get Dr. Chansky on the stream? Why were we having tech issues?

And I realized then that I was ruminating over “why,” and it was dragging me in the wrong direction. And so, I redirected and asked myself what I needed to do to make this Livestream work.

The answer, of course, was: abandon the original plan. Forget trying to give people what I advertised, and instead give them what I knew how to give. Ignore the distractions, ignore the tech difficulties, ignore the suggestions, and focus on delivering the content and the questions people are asking that I can answer.

At the same time, I was also employing another method I’ve written about—Morita Therapy, which says that instead of allowing our emotions to dictate what we do or don’t do, feel your emotions, but focus on what needs doing so that you’re not neglecting your life. Be sad, but do your laundry anyway.

Be frustrated, but go to work anyway. Be anxious, but give people what you can give, anyway.

And that is when I remembered something that the mid-first-century Common Era philosopher Seneca told me (we dated a really long time ago) about the problem of expectation: Don’t have any. (More on this below.)

Finally, I wrapped things up by giving away a couple of my favorite, and now not-so-secret, little tricks for:

FACING YOUR FEARS IN REAL TIME / STERN TRICKS

For Social Anxiety:

Years ago, I devised a tried-and-true method that gets me through every bout of social anxiety and allows me to attend parties and events like I am a dreamy, introspective, celebrated indie filmmaker/style icon with preternatural talent, a cult following, and a cool, aloof, inscrutable, yet understated presence.

How?

I pretend I’m Sofia Coppola. That’s right. You read those words correctly. I am no longer mired in my particular insecurities and anxieties when I pretend I'm her. Instead, I’m playing a part, which is a distraction and a job; both things are crucial when you want to get out of your mental state.

You can choose whoever you want to be, but the person should be someone you would switch places with for at least one night.

Feel free to customize this to your specifications, and if it works for you, please let me know!

For dealing with a problematic family member:

Is there someone (or many someones) in your family you wish you were nicer to? Is there someone you want to get along with, if only to get through a holiday dinner? Is there someone in your family who grates on you so much that you feel internal bleeding just thinking about having to be near this person?

Welcome to my next trick: pretend this family member is a friend of your family and not a member of your family.

You may find yourself being nicer to them. You can reframe the parts about them you find difficult or awful, and instead of regarding them as an ignorant, evil racist, consider their awfulness a crippling emotional condition (which, in the case of this example, is accurate).

When you reframe things this way, you are softer with people, and when you are softer, you can handle things in new and better ways, which might lead to improved relationships. If you try this and it works, please report back!

FACING FEAR IN REAL TIME / TRICKS OF THE STOICS

The Stoics, whom I mentioned in the beginning, devised techniques for facing reality by facing it and not facing it.

Expectation is a wish your imagination makes, and when the wish doesn’t come true, we get mad at reality for not acting out our fantasies.

Seneca’s Tricks:

Lucius Annaeus Seneca the Younger (c. 4 B.C.–A.D. 65), known to friends, family, countrymen, and modern readers worldwide as “Seneca,” was a Roman Stoic philosopher, political leader, and writer.

He believed in the eradication of expectations. It is a crutch that hurts us. In his view, we become frustrated and angry by things, not because they are irritating, but because we assume an outcome that can never match what will happen. We create a fictional scenario, and when reality doesn’t match the scenario we’ve imagined, we become aggrieved and angry at ourselves or others.

Better not to have any expectations and accept what happens.

When you take expectation out of context, you can see how absurd it is as a practice. The expectation is a wish your imagination makes, and when the wish doesn’t come true, we get mad at reality for not acting out our fantasies.

Montaigne’s Tricks:

Michel Eyquem de Montaigne (1533–1592) was a hugely significant and influential French philosopher whose first claim to fame was inventing the essay as a literary genre. Montaigne suffered enormous hardships, having lost five of six daughters, and then his best friend Étienne de la Boétie, the most important relationship of his life.

In his grief and despair, Montaigne turned to the Hellenistic philosophies— Stoicism, Epicureanism, and Skepticism—for lessons on how to cope with reality.

Skepticism taught him to see things from other perspectives; to avoid making assumptions. Life’s goal, for him and the Hellenistic philosophers, was to be free of anxiety (amen, brothers), to move through life evenly, without the erratic (and often traumatic) highs and lows of extreme emotion.

They wanted to be present yet not suffer the emotional dysregulation of everyday life. The word for the state they wanted to achieve and their desired way of living was “eudaimonia,” or human flourishing.

To achieve eudaimonia, one needed to be free of anxiety, and the way the Stoics and Epicureans got there was to use little tricks, so Montaigne followed suit.

He decided to rely upon diversion to get through his grief over losing a loved one, and to help face aging, which frightened him. For grief over a loved one, he contrived a way to become besotted by another. To fend off his fear of aging, he looked back to his past and stroked fond memories of his youth.

To get over rejection from a loved one, or the death of his best friend, he decided he must get a crush on someone else.

His other recommendations were to “Read a lot, forget most of what you read, and be slow-witted; Don't worry about death; Reflect on everything, regret nothing; be ordinary and imperfect.”

Plutarch’s tricks:

The Greek philosopher Plutarch (A.D. 46–after A.D. 119) thought it best to pretend that you have lost the thing or person you are starting to take for granted, or losing a taste for, and then miss them tremendously, as though they have died.

Grieve for them.

Mourn for them.

This method will revive our appreciation and value, but we have misplaced it.

Epictetus’s tricks:

Epictetus, the Greek Stoic philosopher (c. A.D. 50 –c A.D. 135) was also devoted to shedding yourself of expectation. This, I think, is some excellent advice. It’s hard to practice, but I try.

“Do not seek to have everything that happens happen as you wish, but wish for everything to happen as it does happen, and your life will be serene.”

In the two months that I’ve been writing this newsletter, I’ve not only learned a lot about a variety of therapeutic modalities and mental states, but I’ve also discovered so much about myself and my ability to implement these tools.

And I’m so grateful to you, dear subscribers, for your comments and emails, your time and attention, your appreciation, and your interest in these topics.

Thank you.

And you? Have you devised any tricks to face your fears? Tell me in the comments!

Until next week, I will remain…